We meet every Sunday at 11am.

Most weeks we also meet beforehand at 10am
to discuss the Bible’s teaching about key doctrines of the Christian faith.

Subjects for study and preaching normally appear here during the preceding week.

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What does the Bible teach about how we are made right with God?

How are we made right with God? In this study we continue to discuss what the Bible teaches about justification. Chapter eleven of the Westminster Confession of Faith, which became the confession of the Reformed church in Scotland in 1647, and remains the confession of many Scottish churches, is the template for our study (below).

This meeting takes place before our morning service.

1 Those whom God effectually calleth He also freely justifieth;(1) not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous: not for anything wrought in them, or done by them, but for Christ’s sake alone: nor by imputing faith itself, the act of believing, or any other evangelical obedience, to them as their righteousness; but by imputing the obedience and satisfaction of Christ unto them,(2) they receiving and resting on Him and His righteousness, by faith: which faith they have not of themselves; it is the gift of God.(3)

(1) Rom. 8:30; Rom. 3:24. (2) Rom. 4:5-8; 2 Cor. 5:19,21; Rom. 3:22,24,25,27,28; Tit. 3:5,7; Eph. 1:7; Jer. 23:6; 1 Cor. 1:30,31; Rom. 5:17,18,19. (3) Acts 10:44; Gal. 2:16; Phil. 3:9; Acts 13:38,39; Eph. 2:7,8.

2 Faith, thus receiving and resting on Christ and His righteousness, is the alone instrument of justification;(1) yet is it not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but worketh by love.(2)

(1) John 1:12; Rom. 3:28; Rom. 5:1. (2) James 2:17,22,26; Gal. 5:6.

3 Christ, by His obedience and death, did fully discharge the debt of all those that are thus justified, and did make a proper, real, and full satisfaction to His Father’s justice in their behalf.(1) Yet, inasmuch as He was given by the Father for them,(2) and His obedience and satisfaction accepted in their stead,(3) and both, freely, not for anything in them, their justification is only of free grace;(4) that both the exact justice and rich grace of God might be glorified in the justification of sinners.(5)

(1) Rom. 5:8,9,10,19; 1 Tim. 2:5,6; Heb. 10:10,14; Dan. 9:24,26; Isa. 53:4,5,6,10,11,12. (2) Rom. 8:32. (3) 2 Cor. 5:21; Matt. 3:17; Eph. 5:2. (4) Rom. 3:24; Eph. 1:7. (5) Rom. 3:26; Eph. 2:7.

4 God did, from all eternity, decree to justify all the elect;(1) and Christ did, in the fulness of time, die for their sins, and rise again for their justification:(2) nevertheless, they are not justified, until the Holy Spirit doth, in due time, actually apply Christ unto them.(3)

(1) Gal. 3:8; 1 Pet. 1:2,19,20; Rom. 8:30. (2) Gal. 4:4; Rom. 4:25. (3) Col. 1:21,22; Gal. 2:16; Tit. 3:4-7.

5 God doth continue to forgive the sins of those that are justified;(1) and, although they can never fall from the state of justification,(2) yet they may, by their sins, fall under God’s fatherly displeasure, and not have the light of His countenance restored unto them, until they humble themselves, confess their sins, beg pardon, and renew their faith and repentance.(3)

(1) Matt. 6:12; 1 John 1:7,9; 1 John 2:1,2. (2) Luke 22:32; John 10:28; Heb. 10:14. (3) Ps. 89:31,32,33; Ps. 51:7-12; Ps. 32:5; Matt. 26:75; 1 Cor. 11:30,32; Luke 1:20.

6 The justification of believers under the Old Testament was, in all these respects, one and the same with the justification of believers under the New Testament.(1)

(1) Gal. 3:9,13,14; Rom. 4:22,23,24; Heb. 13:8.